My
wife came up with a brilliant, but simple plan. For months we agonized about
leaving our cat alone when going out of town to spend the upcoming Jewish
Holidays with my parents. In a stroke of genius, it occurred to her to get a
second cat, a kitten for our cat to “mommy”. With same species company, she’s
sure not to feel abandoned in our absence.
After
exploring our options at a couple of animal shelters last Sunday, by Tuesday we
came home with a very friendly and adorable three month old kitten. Despite our
attempts to follow the shelter’s recommendation to introduce them to each other
slowly, our attempts to isolate our kitten in a separate room fell flat. She
cried and cried inconsolably, until she just had to be allowed out; hence,
complicating her introduction to her feline companion. The kitten made friendly
overtures the older cat, only to be hissed and growled at. This continued for
several days.
Then
yesterday, on the Sabbath, I was in morning meditation. But it wasn’t working.
The cats were too distracting. So I moved my meditation to the privacy of the
bedroom. The cats just followed. So, it dawned on me that maybe I am supposed
to meditate on the topic of cats.
As
the meditation began my mind filled with the thought that though animals were
created to play a vital role in the ecosystem, the Creator has other uses for
them as well. Among them, to reincarnate souls needing to learn particular
lessons. Though I do not know for sure, it makes sense to me that at least a
high percentage of animals which interact with humans host human souls.
Otherwise, why would such animals have a destiny around humans; unless,
underneath it all, they are in some sense human themselves?
To
explore what lesson souls reincarnated into cats might be here for, I started
to analyze the Hebrew word for cat, חתול, pronounced “chah-tool”. Personally,
unless it hits me in the face, I shy away from analyzing numerical values of
letters. I just have a sense that there’s more to Jewish numerology than dry
mathematical mechanics. Whatever that “more” is I do not know; though I trust
that the Torah sages who used numerology very clearly understood what they were
doing.
So,
my preferred method is to analyze a Hebrew word is to look to the meaning of
each letter of a word. Every Hebrew letter has an actual meaning. By paying
attention to letter sequencing, I attempt to build a mini-story from the these
meanings. The first letter of a Hebrew word represents its goal. The middle
letters represents its means. The final letter its deed, its accomplishment.
In
cat, חתול,
the first letter is ח, which means “life”, a cat’s goal. The middle letters are תו, which
means “mark” and “connection”. A cat curiously explores my “marking” territory
with body scent and then “connects” further out to explore beyond. What’s
accomplished? It’s the final letter ל, which means “learning”. Yes, the cat’s
curious excursions lead to learning.
Simultaneous
to this meditation, as the letters floated in my field of imagination, I
observed the two cats go nose to nose for the very first time. Though I don’t
necessarily know what this means in cat terms, to me it looked like a tentative
kiss.
Then
it dawned on me that, though I don’t know for sure, it’s possible that a person
who reincarnates as a cat has not displayed sufficient curiosity in exploring
the Divine in general and the Torah in particular. Therefore, s/he comes back
as a cat to develop curiosity, a thirst to explore and learn. As “Perek Shira”
teaches cats are noted for hunting. Hunting leads to learning. I’ve observed
cats hunt in the course of their excursions, marking territory and exploring.
Plus, this attribute can be employed on the human level in the sense of hunting
down concepts and knowledge.
Then
it dawned on me that the Holy Rabbi Zusya of Anapoli taught that a person
should take everything s/he sees as a lesson in serving God. If I own cats,
doesn’t this mean that I need to learn this particular lesson too? Do I too
need to access and awaken my partially asleep curiosity about exploring the
Divine in general and the Torah in particular? It’s the month of Elul, the
month of self improvement. Shouldn’t I improve in any quality I can?
---------------------O----------------------
No comments:
Post a Comment