Monday, July 30, 2018

Smuggled Kindness


God is so kind that wants to give us even more than we deserve.

However, He's concerned that we'll feel ashamed if we receive what amounts to a free handout.

So to avoid shaming us, He sneaks it in along with what we already deserve.

~ Lubavitcher Rebbe


Friday, July 27, 2018

Of “How?” & “Why?”



One of my life’s loves is reconciling the thought pattern of Judaism with other systems of thought, such as science. Regardless of whether I am particularly good at it, I enjoy doing it and often enough I find that the seeming differences yield a deeper truth. It’s the soul in me, in the guise of a philosopher, at work.

I have recently encountered a fashionable idea which makes me feel uncomfortable. Maybe, one day I will be able to reconcile myself to it. But presently it leaves me in the cold, wondering. It’s the contemporary claim of certain religious thought leaders that religion is relegated to dealing with the “Why?” of life and science with the “How?” I am honestly surprised to see one of my favorite Rabbis among their ranks.

I agree that science can’t be expected to deal with the “Why?” of life and therefore, its real focus is exclusively on the “How?”. However, Judaism is different. It does not pigeonhole itself into dealing with only certain kinds of questions and not others. It’s my understanding that Judaism makes claims to be in the know concerning life’s “How?”

Consider that ...
  • Based on the Talmud, Judaism contains an esoteric tradition called “The Workings of Creation”. It’s a secret society of select Torah sages who study a subject which is even deeper than Kabbalah, as we know it.
  • Lurianic teachings about the tzimtzum, primordial contraction, and the subsequent unfolding of worlds/realms come off sounding more like a “How?” than a “Why?”.
  • The Midrash teaches, “He gazed in His Torah and created the universe.” This statement bears the imagery of an architect referencing blueprints as a guide on "How?" to build a structure.
  • On the surface, the Genesis story of creation mostly communicates on a “How?” level, even if only in general terms. Without recourse to commentaries there’s little mention of “Why?”
  • A Torah sage of the past generation personally told me that, though he does not look there, he knows where to find all scientific information in the Torah.
  • Rabbi Moshe Schatz’s “Sparks of the Hidden Light” has a lot to say about the “How?” of reality.
  • The Lubavitcher Rebbe argued against elements of the scientific model expressing “How?” the universe and humanity emerged.

I don’t know for sure. However, I wonder whether pushing Judaism exclusively into the “Why?” camp isn’t an artificial contrivance to climb a high intellectual mountain, safe from the rising flood waters of science and contemporary secular intellectual currents. If this is the case, and I don’t know whether it is, then it rings hollow with apologetics.

All opposites have a higher convergence point. It’s part of the idea of Oneness. I look forward to the day humanity will discover how to answer all questions from the place where “How?” and “Why?” converge.


Afterthought (a few days later)…

On the surface level, Judaism mostly deals with "Why?" and science with "How?" This is true of Judaism’s public teachings, though it’s different for its inner esoteric teachings. There, the “Why?” is mixed with the “How?” 

The “Why?” and “How?” are in a male and female relationship with each other – as is the case of all interactive opposites. The public teachings of "Why?" do have a little bit of "How?" because each male must contain a bit of female and each female must contain a bit of male. However, that "How?" is really only to provide some context for the larger message of "Why?"

A century ago, Judaism and science were like 12 year olds to each other. 12 year olds typically see the opposite gender as "Yuck!" So, Judaism and science felt repulsed by each others’ presence.

Today, they're more like 16 year olds. They’re starting to consider each other fondly. If the trend smoothly progresses, tomorrow they'll likely be 18 year olds, ready to date in preparation for marriage. Then we may expect a total integration of Judaism and science as a single topic.

--------------------O-----------------


Wednesday, July 25, 2018

Fabric of Space-Time




A Single Fabric

Time contains,
  All events,
  
Space contains
  All objects.

Time is space,
  Space is time,

One fabric,
  A continuum.

When containers,
  Are one, identical,

Could the contents,
  Be identical too?

Can planets n’ stars,
  Be events imprinted on space,

N’ can history,
  Be objects imprinted in time’?

--------Q--------


There’s a long tradition of relating the passage of time to the movements of the heavenly bodies; planets, stars and constellations. Sometimes I have heard people go as far as to ascribe time itself to the movement of the heavenly bodies. On the face of it, it seems like they’re confusing the measuring devices of time with the experience of time. Why should the heavenly bodies be considered as anything more than just a giant natural clock / calendar? Just as humans experienced time before the invention of mechanized clocks and written calendars, so it’s expected that they should be able to experience of the passage of time without recourse to the heavenly bodies as well. Essentially, when it comes to the human experience of time what difference does it make whether or not measuring devices are referenced?

I tend to agree that on the surface it seems like people with such beliefs are confusing the experience of time with its measurements. However, I honestly wonder whether some other dynamic is occurring here as well; namely, a psycho-spiritual one. Perhaps they are responding to a subconscious intuition that, as absurd as it seems, it’s somehow true that the two are related. Albert Einstein taught that time and space is a single indistinguishable unit, a continuum, which he called, “space-time”.

The result is that what happens in space has to have a parallel in time and vice versa. It’s as simple as the mathematical principle that what happens on one side of the equation needs to also occur on the other side of the equation. Let’s say for instance that A = QR.  If we add 2 to A, then 2 also needs to be added to QR.

In light of this, about five or six years ago, I realized that the shape and size of the universe must somehow be profoundly linked to our experience of time and vice versa. If space were differently shaped or sized then somehow our experience of time would also be different. Presently, I don’t know “how”?  However, just based on the equation it somehow has to be.

Similarly, just recently it dawned on me that, large bodies in space need to have their parallel in time. This is especially so considering that they significantly displace and curve the fabric of space-time around themselves and they move on coordinated paths in relation to each other, setting off a series of gravitational waves. They and their movements must be the parallel of events manifest in time; except as manifest in space. Perhaps this idea does not exactly prove astrology. However, it certainly supports astrology by offering an underlying basis for why it would be reasonable for what occurs in space to have parallels in time.  The ancients may have understood how placement and movement in space aligns with events in time; as they’re identical realities. Even if their match up efforts may have led to some imperfect or inaccurate results, they were thinking along the right track.

On a different but related note, it seems to me that science assumes that the fabric of space-time is uniform throughout the universe. Why should continuity be confused with uniformity? Perhaps, the fabric is denser in certain regions and thinner in others. If we hadn’t known better, we might have assumed that the ocean is a uniform mass, just because on the surface it appears to be solidly continuous. However, careful examination will likely yield that ocean water varies from region to region.

Interestingly, the ancients divided the universe into concentric zones. Perhaps, there’s some truth to that idea or at least, to something like it.

I think it is wise for science to develop a discipline devoted to the study of the very fabric of space-time. It might tell us at least as much about our universe as the advanced telescopes do.

------------------------O----------------------






Monday, July 23, 2018

Temples of Flesh

In a sense, the first Holy Temple on earth was Adam and Eve; as God prefers Temples of flesh. Their exile from Eden was the very first destruction of a Temple on earth.

Ever since, the saga of humanity has been a protracted project to reconstruct the Temple that was Adam and Eve.

~ Zohar Chadash, Eichah

Thursday, July 19, 2018

Space

It's more important to discover inner space than outer space.

Sunday, July 15, 2018

Av

The Jewish month of "Av" is about relationships. This is a special month of the year. It's about hearing, deep hearing. It's the "Shema" affirmation prayer,  where we inwardly hear our own minds contemplate Your Oneness and by extension Your Infinity. We feel our connection with You, our Oneness in You and then pull away ever so slightly from that state to feel "love" with You; Your love, our love, the same love. We feel our relationship with You, with all others, with ourselves. It's the same relationship.

Can Your Infinity fit in our hearts, as some would claim? Does it matter? It only matters that I share love with You. In the experience of love one forgets levels. One forgets to bring along the measuring rod. One forgets what a measuring rod is or even what a measure is. I know not where Your kiss begins or mine ends. It's one continuous kiss.

This is what it's like to share love! Relationships may have and should have "Adar" moments,  giddy moments. But like the month of "Av", it's mostly serious business. It's commitment and work, but, also the very best of what it means to be human in every sense.

So, far from being frightened of "Av", I pray to embrace its gifts to build relationships, strong ones! Just like the high priest Aaron had. When we wholly accept the gifts, there are only blessings!

---------------O--------------

Thursday, July 12, 2018

Jewish Transcendence


Jewish transcendence is,
  Like a fisherman at sea,
   Far, far from shore.

But only to bring back,
  The tastiest of fish,
    For his starving village. 

~~~~~O~~~~~