Sunday, June 24, 2012

Closer to Oneness

Moving closer or further from Oneness is a range with many settings along the way. So for example people getting along with each other and cooperating with each other nicely, even without  spiritual awareness or belief, is a setting along this huge range - it's a move closer to Oneness. Mainly, as people resonate in connection to each other, they are living closer to the cosmic Oneness and bringing a greater revelation of the Oneness into their lives.

This notion illuminates a phenomena in world history that I've heard people over the years wonder about. They wonder, "Why is it that Islamic learning, arts and culture truly flourished for much of the Medieval period, while Christian Europe was relegated to the backwardness of the Dark Age. Then seemingly out of nowhere the Renaissance reversed the picture. Learning, art and culture were on the rise in Western Europe, while the Islamic world stagnated in these areas. What caused all this?

To me its a simple equation called (by me) "The Oneness/fragmentation spectrum". The closer a society is to the Oneness side of the spectrum the more successful they will be. The further the society is from Oneness, the greater is their risk of decline. 

Much of the Medieval period was spent by Christian Europe in a state of fragmentation. Each lord was essentially running his little kingdom. Many of these little kingdoms dotted the land mass we now think of as Western Europe. These lords regularly battled each other, filling the entire area with tension and strife. This problem was compounded by an overpopulation of knights thirsty for employment and position, who increased the tension and strife in order to fan their opportunities. In such a situation, people's mind couldn't properly flourish and such a society did more to produce misery than to produce great lasting achievements. 

In contrast the Medieval period was a markedly different experience in the Islamic world (at least for much of the period). Islam started their entry into this period as a huge Caliphate, ranging from Persia, extending west into the Middle East, flowing through North Africa and reaching into the Iberian peninsula. This is a much greater picture of Oneness than what was simultaneously occurring on the other side of the religious divide. The Islamic world was huge, unified, generally stable and dwelt in relative peace. In this tranquil setting, knowledge and ideas were able to cross over what were previously considered both geographical and psychological boundaries. Cultures were able to influence each other. Those doing great works were able to find sympathetic patrons. 

Over time the great Caliphate splintered. Yet, for a long time they still remained large chunks, countries; which allowed them to be able to still grow towards further achievements. By the close of the Medieval period, the Islamic world splintered down far enough that they couldn't hold their former glory. 

Even the Turkish empire, as large as it was, was essentially fiefdoms of "baksheesh seeking officials" who largely operated independently from each other and cooperate to the barest minimal extent necessary to please the Sultan.  

In contrast, Western Europe started unifying it's fiefdoms into larger legitimate countries. These countries often found mutual interest in interacting with each other, which fostered a sharing of ideas, culture and art - all of which flourished still further. 

It's really amazing how an earthly (societal) Oneness below brings down so much blessing, even when not done in the Name of the Creator's Oneness, but only as an act that has imperceptibly moved in that direction. Imagine how much more blessing would manifest if human behavior was consciously inspired by the Oneness.


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Wednesday, June 20, 2012

Life's Puzzle


Relish life's puzzles, 
don't fear them.

Tuesday, June 19, 2012

Two Gems

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Here are two gems from Rabbi Adin Shteinsaltz's speech tonight at the Philadelphia Hilton:


There are religions that teach Laws which they claim came from heaven. Judaism believes that the Torah's Laws are heaven itself. By studying them one enters into the space of heaven.


I often meet people who with genuine pride share that their grandfather or great grandfather was a Rabbi or at least a very pious Jew. Why doesn't it occur to them that their grandfather or great grandfather also wanted them to become a Rabbi or at least a pious Jew?


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Life's Priceless

Moments of life are priceless. So always be grateful to those who work for you. You may have paid for their work, but, not for the moments of life they expended while working. 


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Saturday, June 16, 2012

Heaven & Earth

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There's no more of the Creator up there in heaven than there is down here on earth.  Being Infinite, He's everywhere equally.  Only His revelations vary.

So why yearn for heaven when you have Him just the same on earth?


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Friday, June 15, 2012

Outside or Inside?



Why does it make more sense to believe that entire creation must be inside the Creator and not outside of Him?


There's a philosophical problem with the idea of something being outside the Creator. Such an idea ends up shifting the ground under very notions of the Creator's Infinity and Oneness. To say that any entity has an outside also means something else. Namely, that the entity also has a border, which could allow for something to be outside.  Any entity which has a border cannot be Infinite, as Infinity means borderless - no beginning, middle or end.


When Westerners contemplate infinity, they most commonly tend to think mathematical infinity - "oodles of numbers" spanning out forever in both the negative and positive directions. However, the Creator's Infinity is more than that. His Infinity is not mathematical, but, rather Absolute. Even when math is highly abstract, it still functions as a measure to constrain entities into individually parceled forms. Absolute Infinity is the very opposite of constraints. In fact, it transcends any notion of measurement altogether.


Part of transcending measurement is freedom from anything measurable. Something is measurable when it has a beginning, middle and end, i.e. boundaries or seams. This excludes the possibility that the Creator's Being includes parts or pieces, for what identifies a part or a piece is that it’s a defined fragment with a beginning, middle and end.

In the absence of parts or pieces, the Creator must be Absolutely One. Any of the many versions of oneness that humans can conceive are merely relative ones because they are composed of parts. They are not in states of true oneness. For example, one finger is composed of many cells, which in turn are composed of an many orchestras of sub-cellular components, which are in turn composed of a dazzling array of organic molecules, which are in turn, are built from complex arrangements of an unimaginable number of atoms. Each of these atoms themselves are smears of sub-atomic components. Even the most fundamental sub-atomic components of these atoms, still contain individual beginnings, middles and ends. Each beginning, middle and end itself contains its own beginning, middle and end. Drilling down to the smallest drop of energy/matter still yields a divisible entity. There's no entity in all of reality which is perfectly "one", other than the Creator Himself. Every other entity that's referred to as "one", is just borrowing the word as a convenience of speech.

In fancy English such a perfect Oneness is called a "non-composite unity", i.e. devoid of parts or pieces. The notion of Perfect Infinity ends up meaning the same thing as Perfect Oneness, as without borders ends up also meaning without parts or pieces. Thus, the Creator is Infinitely One!

So where's the world? If it's outside of Him then a boundary has to be introduced and we can no longer truly say about Him that He's Perfectly Infinite and One. The only option left is to say that the world is inside of Him. However, doesn't a world inside Him create the exact same problem, by introducing a boundary, only this time inside of Him - a hole inside Infinity?


The answer to that question all depends on how the world is inside of Him. If a space needs to be carved inside the Creator to house the world then that would be logically problematic for two reasons:


A) The Creator is beyond space. Carving a space into Infinity is essentially trying to carve space into non-space. This doesn't logically work. It’s like trying to carve a physical ball into thought.  

B) It would also introduce a "hole inside Infinity", a finite island in the midst of an Infinite sea. This introduces boundaries, undermining the whole notion of Infinity.


However, it actually turns out that the Creator's Oneness and Infinity exists undisturbed by the presence of world. How? It works by the world being seamlessly continuous with Him - like a thought which is seamlessly continuous with a thinker or a dream character in seamless continuity with a dreamer. The thinker or dreamer doesn't need to compromise the presence of his/her core identity to make room for a thought or a dream character. The core identity doesn't get in the way of these mental processes. So there's no need to withdraw to allow them to occur. The core identity runs through both the thinker and the thought or the dreamer and the dream character equally.  Similarly, there doesn't need to be a space literally carved out of Him for the world to exist because the world is Him.

The world doesn't look that way to us because our sensory perception limits what we see. Our partial view makes what's a whole, appear fragmented - what's seamless riddled with seams. This partial view fosters the illusion of independent entities. It obscures the view of connections and continuity leading to a seamless whole. The entities themselves are not illusions, just a series of partial views - lulling the viewer into the illusory experience of the finite

Since finite is about variation and change, there are a large variety of experiences of our world, which creatures perceive as neatly framed examples of what it means to be finite. These experiences of the world depend on an individual creature's perceptive capacity. 

Humans perceive a physical universe, precisely responsive to known laws of physics. Souls and angels have higher perceptive capacities than humans and perceive the exact same universe as a spiritual realm. Since souls and angels exist on a wide variety of levels, each level has its own unique perceptive capacity. To lower souls and angels our universe is perceived as a lower spiritual realm. To higher souls and angels our universe is perceived as a higher spiritual realm. The same universe perceived with a different set of perceptive capacities literally becomes a "different realm".

Beyond the perceptive ranges of the highest souls and angels exist pure divine forces. These forces are not as affected by the illusion of separation because they experience themselves as mere appendages to what's beyond their perceptive range - like an arm experiences attachment to its own the body. However, their perception still has boundaries. Like angels and souls, these forces also have levels and levels of perceptive range. There are higher forces which are beyond the perceptive grasp of lower forces.

Beyond the perceptive ranges of the highest forces is the Absolute Oneness/Infinity, i.e. the Creator. At this very highest level, there's only Him. Anything else, no matter how spiritual, loses any semblance of individual identity and becomes like a ray of sunlight living within the body of the sun. All other identities are seamlessly absorbed in their Source, without even a lingering trace. Multiplicity yields and disappears into Oneness for truthfully there never was any multiplicity to begin with. On this level it's clear that there's only the Creator and nothing else.

This is why I was once taught by a teacher that when the Jewish mystics, whether Prophets or Kabbalists, entered into a higher realm they didn't "fly" there. Rather by attaining a heightened state of holiness, they expanded their perceptive range until they were just there.

Thursday, June 14, 2012

Talk ... Talk ... Talk ...

Why don't I get tired talking about the Creator?
Because when it comes to an Infinite Creator,
There are an infinite number of things to say :)