Thursday, June 23, 2016

Changeless


The contemplation on the notion that an effect can cause its own cause provided that the effect occurs on a higher level of time or beyond time, has led me to contemplate a related topic; namely, that nothing affects God.

The philosophical problem with something being able to affect God is that to be affected is to be changed, even subtly or slightly so. God’s Oneness implies that He’s changeless. His Oneness is seamless, meaning “no parts”. “No parts” also means “no change”. If A changed into B, then there are in effect two parts, A and B. So becoming or changing implies multiplicity and therefore, does not exist within Him. Rather, it’s a feature of the Creator and not of the creation.

Yet from a Monistic perspective, which believes that there is nothing else exists other than God, the world with all its changes exist within Him. How can something within Him, the world, experience changes while He remains unchanged?

A likely answer could be that since God exists beyond time, everything exists within Him as it was, is and will be simultaneously. Such simultaneity means that the items and/or events themselves didn’t change (from His perspective); as all their possible states coexist at once, without the passage of time to grant exclusivity to one state over another (which created beings perceive as change). Obviously, what has not changed cannot introduce change into its context of being, i.e. into God.

From a slightly different angle, whatever exists within God exists in a state of seamless Oneness. The way creations perceive reality is not with God’s Infinite perception, but rather with patchwork finiteness. Therefore, nothing is perceived in the way it exists within Him, as seamlessly continuous with its true context. In contrast, God perceives with Infinite knowing, knowing all just by knowing Himself - for all is within Him.

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Sunday, June 19, 2016

Cause and Effect Reversal



An effect can cause its own cause if the effect occurs in a higher level of time or beyond time.

For example, the Chassidic Master, Rabbi Dov Ber of Mezritch, explained that the Creator created the world because He was inspired by the deeds of the saintly. The question is asked, “How can that be when the deeds of the saintly weren’t yet performed?”

The answer offered is, “True. However, the Creator is beyond time. All past, present and future happen for Him at once. Therefore, He was already aware of saintly people’s deeds and found in them the inspiration to create the world.”   

So here the effect (desirous deeds of) is clearly causing the cause (the creation of the world).

The reason this works is because either beyond or in higher time, the future has already happened. In the case of beyond time, the future is simply no different from the past or present. There’s no time at all. So of course there’s no delay towards the onset of the future. In the case of higher time, there are less limitations. Delays result from limitations. With less limitations, there’s less delay. So it could be that on a spiritual level an effect precedes the physical cause.

As an aside, there’s a commonly held notion among those who study cosmic spiritual dynamics that an event happens spiritually before it manifests physically. I believe that this happens because everything visible continues on into the invisible, i.e. everything physical continues on into the spiritual, where it exists as a spiritual entity. Really, the spiritual and physical are parts of one continuous entity. However, since spiritual time occurs faster than physical time, due to less limitation, the event reaches the spiritual counterpart the entity before reaching it physically.

I remember a time when I was about to receive extraordinarily happy news, which was set to make a real difference in my life for about the next four years. I didn’t consciously know what was about to happen that day. However, I felt an inexplicable immense happiness which seemed to accompany my prayers that morning. Clearly, it already happened in spiritual time. My soul knew and was already rejoicing.
It easily makes more sense to say that the effect of goodness occurs in a higher level of time than beyond time. Saying that an effect occurs beyond time is a bit touchy because at the most rarified levels, time is defined as a sequence of cause and effect. So by definition beyond time needs to be beyond cause and effect. Therefore, there cannot be a real occurrence of an effect beyond time (only in higher time). So what’s really meant is that the “awareness” of a particular effect beyond time can stimulate the manifestation of its cause within time.

So when the creation of the world was inspired by the deeds of the saintly, it was inspired by an awareness of their deeds. Now this awareness may have been partially or almost entirely culled from “effect” having reached the timeframes on the higher spiritual levels, even prior to the deeds being performed.

This is reminiscent of what happens with the ten “sefiros” latent within the Infinite Being. The Lubavitcher Rebbe explained how these ten primal powers of creation can occur within the undifferentiated seamless Oneness of the Infinite Being. In Judaism, ascribing multiplicity within the Creator’s Absolute Oneness is possibly idolatry.

So the Rebbe compares the mechanism of the appearance of these ten powers to the pattern described in the verse, “As waters reflect face to face, so is the heart of one person to another.” Water has the property of being able to reflect an image without changing at all. When a person views his or her face in the water, a clear reflection of the face projects back. Yet, nothing at all changed about the water. The fish inside don’t know the difference. The water molecules remain largely the same.

Similarly, the Rebbe explains that a human being is the human below and the ten “sefiros” in the higher realms are the “human above”. Our deeds reshape that “human above”. Good deeds enhance the “human above”. This interaction between the human below and the “human above” is referred to in the latter part of the verse “... so is the heart of one person to another.”; meaning, the change in the heart of the human below (i.e. us) changes the heart of the “human above”.

Then the ten “sefiros” which comprise the “human above” projects upon the Creator’s Infinity. Like water reflecting back the image of a face, the Infinite Being reflects back those ten powers of creation back downward into the higher realms and obviously this reflection ripples furthers downward into our earthly realm.  This process is referred to in the beginning of the verse, “As waters reflect face to face ...”; as here the face of the “human above” is being reflected back by the undifferentiated quality of the Infinite Being; which has an unchanging quality which can be compared to water. So the Oneness of the Creator is undisturbed as He’s projecting ten powers; as He’s just projecting back what was culled from the higher spiritual levels.

Now since these ten “sefiros” were tools which the Creator used to create His world and their highest expression ultimately is an expression of the creation, how can they already exist to be used in the process of creation?

The answer is that perhaps they already existed in a beyond time sense, as a result of the deeds of the saintly whose deeds reshaped the “human above” whose spiritual image was projected on the undifferentiated seamlessness of the Infinite Being; a case of the effect stimulating its own cause into being ~ a coming around in full circle.

~O~



Thursday, June 9, 2016

Futuristic Dreams


I eat futuristic novels,
And imbibe futuristic films.

I can't get over,
Uh! How cool they can get.

With all that post-tech,
Our "wow" is just their norm.

  -----o-----

So why are they mired,
In ugly clashes of good vs evil,

Which ought to be far past,
Among the outworn paradigms;

As primitive as candles,
To illuminate interior spaces?

  -----o-----

Maybe if these futurists,
Paint our tomorrows beautiful,

They will pave us a path,
Toward inhabitable sweetness;

For today's fantasy,
Helps shape tomorrow's reality.

----------♡----------

Monday, May 30, 2016

Of Stone & Human


Why is it that a stone can outlast a human, when a human bears a more eternal soul than a stone?

Jewish mystical thought teaches that everything is alive. Without receiving some version of divine light, a soul, an entity could not exist at all. It’s just a question of how alive, what level of life. Life comes in a spectrum of four basic levels: mineral, vegetative, animated and human. A stone is a type of mineral life. It exists on one extreme of the spectrum; whereas, a human is on the other extreme of the spectrum and obviously much more alive than a stone. Naturally, one would expect an entity with a higher life force to outlast one with a dimmer life force. Yet, a childhood gem can easily outlive its owner.

It seems quite likely that in the times of the Garden of Eden and in the future resurrection a human will outlast a stone. In this mini-essay, I am only addressing current conditions.

What every soul hopes to be revealed on the earthly level. As a child yearns for closeness to his or her parent by imitating his or her ways, so too each soul seeks closeness to the Creator by imitating His ways, which is to give, give, give, give and give. The earthly level is the corner of reality with the highest degree of fill-able lack. Souls come here specifically for their opportunity to give.  If one complains that there are too many problems here, well what does one expect a place specifically designed for giving to look like?

Being a lower soul level, a stone’s capacity for giving is relatively limited. A lot less form shifting is necessary for a stone’s soul to reveal its full capacity to give than would be necessary for a human soul. For a human soul, under usual conditions, one body is not enough for her to give in every kind of way she can.  That’s why successive reincarnations are necessary (even without addressing the issue of past life “makeup”). Each body is genetically and culturally designed with unique understandings, talents and capacities. The way a human can give in this lifetime is unlike the way s/he was able to give in past lifetimes. Hence, “The Gate of Reincarnation” teaches that while the self-same soul may inhabit multiple bodies, each lifetime is usually a different “spark”.

Each “spark” or “facet of giving” needs a body differently formed to be revealed. This is why, unlike a stone, a highly eternal soul is matched with a highly temporal body - allowing the body to be shed in time to reveal a fresh “facet of giving”.

This can be compared to two raw pieces of food over a fire. One is huge and thick and other is small and thin. The one which is huge and thick requires constant turning over to get done; whereas, the one which is small and thin require relatively little turning over. So too in contrast to a stone’s soul, a human soul needs a lot of turning over for each of her sides to have contact with the fire of the earthly - unless some version of surround heating is introduced.

Hopefully, this is what is already beginning to occur. With scientific, therapeutic and technological advances it seems like it may be possible to remold existing bodies into vessels to reveal additional soul facets. For example, certain therapies may expand mind processing, which may increase the soul’s capacity to reveal additional facets without having to change bodies. Of course, there are relative levels and levels of this phenomenon. These advances may be spiritually speaking what is behind people living longer and longer than they used to on average.

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Sunday, May 29, 2016

Wait


By the sea I wait

I wait for Your love.
I wait for Your light.

I await Your presence
To carry me in the night.

I see the moon glisten,
Her reflection shimmer.

She reminds me of You,
A peeker the through cracks.

You play "hide go seek",
Just like a frolicking lover.

Please reveal Yourself.
Anyway Your game continues,

For You are truly Infinite,
With so many layers to unfold.

---------------♢--------------

Friday, May 20, 2016

Two Books


Today someone asked me to explain why I cover my eyes for about two minutes while reciting the Shema prayer. I responded that it's to concentrate.

Then he wanted to know what takes a whole two minutes. So I explained that I spend the time reviewing two books;  "The Gate of Unity" by Rabbi Bachya ibn Pequda and "The Gate of Unity and Faith" by Rabbi Shneur Zalman of Liadi. The former teaches monotheism, that the Creator is One. The latter teaches monism, that He is All.

Then I concluded, "Don't you agree that it takes at least two minutes to review two books?"



Tuesday, May 3, 2016

In all Creation


You are ...

The Mover,
 Casting the movements,

The Crafter,
 Crafting the craftings.

The Shaper,
 Shifting the shapings.

The Feeler,
 Strumming the feelings.

The Lover,
 Musing the lovings.

The Thinker,
Thinking the thinkings.

The Perceptor,
 Collecting all perceptions.

The Light,
Lighting up all creations.

The Life,
 Vibing within Thy attire.

Thy attire,
 Thy multi-cosmic empire.

-----------O------------